Two new articles on ‘The Uses of Poetry’

Having said several times recently that I haven’t done research in English Education/language/literacy for a while, I am reminded that, in fact, I have by the publication of two new journal articles on poetry. The articles arose out of the Arts and Humanities Research Council project I was CI on during my time at Brunel. Given how busy I was there, I don’t think that’s surprising. But it was interesting that, although I knew I had these two pieces coming out, I hadn’t connected them to English Education. Maybe here’s why.

In the article for the Journal of Aesthetic Education, ‘The Uses of Poetry: Renewing an Educational Understanding of a Language Art’, the brilliant philosopher Karen Simecek and I explore the various definitions of poetry or poetic modes of language use that have been dominant over the last thousand years or so in connection with formal education and human development. This paper also helped us elaborate a working definition of poetry that we could operationalize in our project. It shouldn’t be a surprise that we returned to the work of James Britton and some of the extraordinary work he was producing in the 1960s drawing on the philosophy of Langer and Rorty. Britton drew attention to the self-conscious ‘deviance’ (his word) of poetry in drawing attention to itself and its symbolic work.

For Changing English: Studies in Reading and Culture, Brunel’s Andrew Green, Karen and I replicated the experiment conducted by Jerome Bruner for Actual Minds, Possible Worlds. With a twist. In ‘Actual texts, possible meanings: The uses of poetry and the subjunctification of experience’, we compare the responses of a small sample of university students to hearing a poem, a literary short story and a newspaper report. We note, as Bruner did, the greater number of syntactic transformations the students made in their retellings of the short story compared to the news report. But we also noted a qualitative difference between their processing of the poem and the short story with the poem being more likely to produce expressions of contingency and complexity and even greater affordances of subjunctification than the short story. This was what we hoped to add to Bruner’s research.

These two papers are available to download from the Articles section of this website.

Both articles connect to my recent and current interests in the pedagogies of teacher education in that poetry presents a good example of a kind of knowledge that, in its true sense of being poetry (poetry as poetry), is deeply resistant to the commodification that is so prevalent in the GERM-infected education reform movement. Rather than teaching and learning how to deal with indeterminacy and uncertainty in meaning-making, reform tends to pin poetry down into the lowest-level things that can be easily ‘spotted’ and counted. So poetry is a good example of the kind of knowledge that has to be marginalized when short-term, easily-measurable gains in learning are prioritised. Poetry, as such a culturally significant mode of language use, presents considerable problems for reformist notions of teacher development and school improvement. As well as being deviant, it is highly disruptive.

Kate Tempest’s Brand New Ancients: Small heroics, everyday epics

Brand New Ancients – I think now approaching the end of its tour – is a very unusual, ambitious and startling piece. Kate Tempest has put together a long, performed poem, set to music, partly social commentary and satire but with a narrative arc that aspires to epic. Having seen it – and thoroughly enjoyed it – I feel I now need to read it (it was published by Picador last year). Brand New Ancients won the Ted Hughes Poetry Award in 2013.

Kate Tempest: inspiratio
Kate Tempest: inspiratio

The overwhelming power of Brand New Ancients comes from its call not to lose our histories and not to settle for the present. We are at risk of forgetting our myths, says Tempest, not in the sense of grand narratives, as such, but in the sense of losing grand patterns in ordinary narratives. We are making the mistake of believing that ‘the present is all that there is’. The story of the poem concerns two families, the friendship between two boys as they grow up in south-east London, where Tempest herself grew up. The families and friendship have quirks and twists and, at times, there were echoes of Achilles and Patroclus (but that might have just been me). We hear them talk; Tempest has a good ear for dialogue; there are some shocks; plenty of jokes, some nicely filthy. There are other characters and other rhythms. And then at times, we hear a chorus-like voice, more Tempest-as-poet or storyteller but also commenting on the action and urging us to see, in the small details, the mini-triumphs and little tragedies, the underlying dignity and ordinary heroism of the human species. It was, as I said, an extraordinary and ambitious project quite unlike anything I have seen. Sometimes Tempest is referred to as a performance poet (rather like John Hegley or Attila the Stockbroker); Brand New Ancients is in an entirely different genre. Perhaps it creates one.

It’s also a tour-de-force by Tempest herself. She not only delivers a strong, passionately performed reading of her text but manages to subvert the performer-audience barrier at several points in the show. Whether or not she is actually comfortable on stage, she certainly gives the impression she is and manages to combine intimate, apparently improvised conversation with the audience with the epic storytelling of everyday heroics underscored by violin, cello, tuba (yes tuba, wonderfully played) and drums. The extract below is so worth your while clicking on.

Brand New Ancients is brilliant and I am sure it will live its own life beyond Tempest’s performance. Kate Tempest has huge amount to offer poetry in the years ahead – not in the trivial sense of ‘making poetry cool’ or appropriately regionally accented but in coming up with new genres and forms of poetry that fuse classical and contemporary modes and speak to a wide audience. Brand new and ancient, indeed.